Buddha Nature


If you look up the word sunyata in the sanskrit dictionary you’ll see that the first thing, the first entry will probably be empty. That’s the common usage.
But actually that word empty comes from the meaning in India of zero. Which doesn’t actually mean empty.
The word Shunya is the word we would use for zero in mathematics.
In Indian mathematics it doesn’t mean zero as we mean it – it means potential.
This has been very mis-understood.
In the west we say zero and we mean nothing.
But actually it’s not the same in Indian mathematics. The word sunyata technically means “full potential to go anywhere” which is what sunyata means.
So if you keep hearing the word emptiness, because of our western training it’s devoid.
But empty in this context means “fully potential to fill up”.
It also means “fullness, completeness, and wholeness.”
Sunyata also can mean “full potential”.
It doesn’t mean full of nothing.
The other meaning for emptiness in the tradition and why emptiness is such a good word, is to come to this fullness we need to empty the states and conditioned patterns, empty out these states and conditioned patterns that get in the way of experiencing fullness.
So emptiness is a beautiful word.
It’s exactly right on.
But one has to change how one feels about the word emptiness.
Emptiness means “potential to have totality” not “potential to have nothing”.
This is not a teaching of utter depression.
I once got asked by a room of psychotherapists, I was giving them teachings on emptiness and teachings on liberation, they were actually really mad.
They said, “What is this teaching of emptiness? It’s the worst word we can possibly use. It’s a teaching of depression.”
In their mind, that word is all about depression and the emptiness that people feel in their heart.
I said, “No this couldn’t be further from the truth. This is fullness of the heart. But one has to actually empty out the bewildered states first before one sees the cup full. Otherwise the cup’s always empty. Or full of something that doesn’t work.”
The root of the word Sunyata, is s-long a-n-a, which means to bud or to flower. That’s the root.
But at the same time when you look it up it means flower, bud, open, and it also says empty, devoid, deserted, vacant.
Then we have another root which is sunya which means hollow, barron, deserted, absent, unreal, free from sensation, and also bare naked.
Naked of what?
Naked of all fabrications.
It also means innocent, space, heaven, atmosphere.
Sunya also means swollen, swelled, increasing, growing and emptiness.
So here’s the difficulty for most beings – we like to have one answer.
Is the cup full or empty?
If I said to you that it’s 93.5% full would you enjoy that?
Not really right?
You may say, “What is he talking about?”
But actually there’s room for other things.
There’s always room for other possibilities isn’t there?
The normal human brain wants one answer.
It’s either empty or it’s full.
The experience of emptiness, the realization of emptiness, is neither one or the other – it’s both – at the same time.
It’s very difficult for a human brain to want to handle both natures at the same time.
It’s like sexuality. Research is showing that there is a continuous scale of human sexuality for male and female – a complete scale. There’s no such thing as truly a full male and there’s no such thing as truly a full female. Homesexuality or lesbianism has a full scale and range from bi-sexual, heterosexual, right through every combination.
But we want one answer.
Who are you? Male or female?
We want to know one or the other but life isn’t like that.
The whole universe is full of potential.
So how do we handle a total universe that is full of potential?
It’s not a question of complexity, it’s a question really of looking in an elegant way at how the universe is.
So we say about Dharma, about the practice, study and realization of Dharma – it’s not what you want, it’s not what our fantasies want, it’s actually what is. That produces happiness. The other doesn’t.
The studies that I’ve read show that the level of fantasy making, the level of discursive thought and fantasy making, to a large degree is connected with unhappiness.
An unhappy mind spends a lot of time in fantasy. An unhappy mind spends a lot of time making up a world that actually isn’t there.
Dharma is about the end of fabrication.
Doesn’t mean you can’t tell a story. You just actually know what’s going on.
One also knows that stories build more stories.
[box] I would love to be able to say that I was able to provide this insight on Sunyata for you but that’s not the case. This amazing explanation of the meaning of Sunyata was transcribed from a podcast of Lama Mark Webber entitled Sunyata and the 5 Skandas. It was the most succinct and revelatory insight/explanation that I had ever heard on Sunyata.[/box]

By Ian Marshall

Ian Paul Marshall has been initiated by the Dalai Lama, is trained in Zen as transmitted through the teachings of the Venerable Dr. Thich Thien-An and Seung Sahn Dae Jong Sa and is the founder of based out of Toronto, Canada.