Categories
Buddha Nature

Slowing the Mind Down

When in a completely dark room, someone can be holding a burning stick of incense perfectly still. You will only see a glowing orange point.
But if the stick is spun in a circle rapidly, you will see an orange circle of light, a “fire circle”.
If the spinning is slowed down, the circle disappears all by itself.
One doesn’t have to try to change the circle itself to make it disappear.
Likewise, during shamatha meditation, when the speed of thoughts slow down enough, the sense of self and its personal story of being a suffering or seeking “me” will disappear automatically without those illusions having to be addressed analytically.
Just like we discovered that no “fire circle” ever really existed, we also discover that no personal self as a “me” nor its alluring stories ever existed.
By Jackson Peterson – http://www.wayoflight.net/

Categories
Buddha Nature

Sunyata

Sunyata
If you look up the word sunyata in the sanskrit dictionary you’ll see that the first thing, the first entry will probably be empty. That’s the common usage.
But actually that word empty comes from the meaning in India of zero. Which doesn’t actually mean empty.
The word Shunya is the word we would use for zero in mathematics.
In Indian mathematics it doesn’t mean zero as we mean it – it means potential.
This has been very mis-understood.
In the west we say zero and we mean nothing.
But actually it’s not the same in Indian mathematics. The word sunyata technically means “full potential to go anywhere” which is what sunyata means.
So if you keep hearing the word emptiness, because of our western training it’s devoid.
But empty in this context means “fully potential to fill up”.
It also means “fullness, completeness, and wholeness.”
Sunyata also can mean “full potential”.
It doesn’t mean full of nothing.
The other meaning for emptiness in the tradition and why emptiness is such a good word, is to come to this fullness we need to empty the states and conditioned patterns, empty out these states and conditioned patterns that get in the way of experiencing fullness.
So emptiness is a beautiful word.
It’s exactly right on.
But one has to change how one feels about the word emptiness.
Emptiness means “potential to have totality” not “potential to have nothing”.
This is not a teaching of utter depression.
I once got asked by a room of psychotherapists, I was giving them teachings on emptiness and teachings on liberation, they were actually really mad.
They said, “What is this teaching of emptiness? It’s the worst word we can possibly use. It’s a teaching of depression.”
In their mind, that word is all about depression and the emptiness that people feel in their heart.
I said, “No this couldn’t be further from the truth. This is fullness of the heart. But one has to actually empty out the bewildered states first before one sees the cup full. Otherwise the cup’s always empty. Or full of something that doesn’t work.”
The root of the word Sunyata, is s-long a-n-a, which means to bud or to flower. That’s the root.
But at the same time when you look it up it means flower, bud, open, and it also says empty, devoid, deserted, vacant.
Then we have another root which is sunya which means hollow, barron, deserted, absent, unreal, free from sensation, and also bare naked.
Naked of what?
Naked of all fabrications.
It also means innocent, space, heaven, atmosphere.
Sunya also means swollen, swelled, increasing, growing and emptiness.
So here’s the difficulty for most beings – we like to have one answer.
Is the cup full or empty?
If I said to you that it’s 93.5% full would you enjoy that?
Not really right?
You may say, “What is he talking about?”
But actually there’s room for other things.
There’s always room for other possibilities isn’t there?
The normal human brain wants one answer.
It’s either empty or it’s full.
The experience of emptiness, the realization of emptiness, is neither one or the other – it’s both – at the same time.
It’s very difficult for a human brain to want to handle both natures at the same time.
It’s like sexuality. Research is showing that there is a continuous scale of human sexuality for male and female – a complete scale. There’s no such thing as truly a full male and there’s no such thing as truly a full female. Homesexuality or lesbianism has a full scale and range from bi-sexual, heterosexual, right through every combination.
But we want one answer.
Who are you? Male or female?
We want to know one or the other but life isn’t like that.
The whole universe is full of potential.
So how do we handle a total universe that is full of potential?
It’s not a question of complexity, it’s a question really of looking in an elegant way at how the universe is.
So we say about Dharma, about the practice, study and realization of Dharma – it’s not what you want, it’s not what our fantasies want, it’s actually what is. That produces happiness. The other doesn’t.
The studies that I’ve read show that the level of fantasy making, the level of discursive thought and fantasy making, to a large degree is connected with unhappiness.
An unhappy mind spends a lot of time in fantasy. An unhappy mind spends a lot of time making up a world that actually isn’t there.
Dharma is about the end of fabrication.
Doesn’t mean you can’t tell a story. You just actually know what’s going on.
One also knows that stories build more stories.
[box] I would love to be able to say that I was able to provide this insight on Sunyata for you but that’s not the case. This amazing explanation of the meaning of Sunyata was transcribed from a podcast of Lama Mark Webber entitled Sunyata and the 5 Skandas. It was the most succinct and revelatory insight/explanation that I had ever heard on Sunyata.[/box]

Categories
Awakening Buddha Nature

Openess & Insight

skies-water
“If we imagine that our mind is like the blue sky,
and that across it pass thoughts as clouds,
we can get a feel for that part of it which is other than our thoughts.

The sky is always present;
it contains the clouds and yet is not contained by them.

So with our awareness.
It is present and encompasses all our thoughts, feelings, and sensations;
yet it is not the same as them.

To recognize and acknowledge this awareness,
with its spacious, peaceful quality,
is to find a very useful resource within.

We see that

Categories
Awakening Buddha Nature

Wisdom & Philosophy

Diving Deep Into Wisdom & Philosophy

Buddha - Wisdom - Philosophy

Philosophy, the very word, means love for wisdom, and they have nothing to do with wisdom at all.Wisdom happens only through meditation; it never happens by collecting information. It happens by going through a transformation.

 

Wisdom is the flowering of your consciousness, the opening of the one-thousand-petaled lotus of your being. It is the release of your fragrance, the release of the imprisoned splendor.

 

Real philosophy has nothing to do with thinking; on the contrary it has everything to do with transcending thinking, going beyond and beyond thinking, going beyond mind, reaching to the pure space of no-mind. Out of that space something flowers in you.

 

You can call it Christ-consciousness, Buddhahood, or whatsoever you like. That is true philosophy.~ OSHO

 

My friend Theodore who owns Snow Lion which supports the Buddhist practice is always telling me to go deeper. Deeper into meditation. Deeper into awareness. Deeper into the radiant beauty of this moment.


So let us go deeper and deeper and deeper into our radiant and timeless perfection.


Be well and prosperous!


Ian


Copyright © – Permission is granted to copy and redistribute this article on the condition that the content remains complete, full credit is given to the author(s), the links are active with no sneaky “no follow” in the code and that it is distributed freely. Source: Ian Paul Marshall & http://earthsgreatawakening.com